About that time Herod the king laid violent hands on some who belonged to the church. He killed James the brother of John with the sword, and when he saw that it pleased the Jews, he proceeded to arrest Peter also. Acts 12:1-3
There is a fair amount of debate these days over just what the accurate number is of Christians in this world who are being persecuted for their faith. A lot of that debate has to do with how we define “persecuted for their faith” and which genocidal numbers should or should not be included in that count. There is actually a pretty decent description of those numbers and that debate from this Christianity Today article last year. Our struggles here in the U.S. do not yet rise to the level of “persecution”. Indeed, I am embarrassed that we sometimes use that label to describe our culture wars here in this country, when our brothers and sisters around the world are being tortured, dismembered, and killed by political entities. Still, for our purposes here, suffice it to say, genuine followers of Christ are finding the journey more and more difficult.
I am struck, then, when I read about the early church’s responses to political persecution. And I am convicted when I compare their response to our response today. From the account of Peter’s miraculous rescue in Acts 12, here are a few observations about the natural tension between Christ followers and the world in which they are called to be salt and light:
- The battle is the Lord’s and, as with all battles He fights, He wins in the end. OK, we don’t necessarily learn that from this particular passage. In fact, this account takes place as the culture wars are only just getting started. But still, you