And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!” 1 Samuel 17:37
I have known the story of David and Goliath most of my life. It is possibly one of the most familiar stories in all of scripture. We use it every time we need to illustrate an unlikely hero overcoming impossible odds to defeat a seemingly unstoppable foe. So, as I am studying 1 Samuel 17 this week, thinking about the “foes” whom Christ followers face in our current culture, I am asking myself, “Today, who/what is the church’s Goliath?” The list of possibilities is long. I think I have the winner, but first, here are some things that are NOT our Goliath:
Different worldviews from ours are NOT our Goliath. Whether it is the Muslim world, or atheists, or people who vote differently from you in national elections, our Biblical worldview does not mean our struggle is with these groups. For our struggle is not against flesh and blood…Eph. 6:12;
A culture that is increasingly hostile to Christianity is NOT our Goliath. It is a fact: from a global perspective, persecution of Christians is at an all-time high. And, though we in the U.S. would be hard-pressed to call our difficulties “persecution” at this point, we have certainly seen the needle moving in that direction as anti-Christian sentiment seems to grow stronger with each news cycle. Nevertheless, we really must stop acting so shocked and surprised by this. “If the world hates you, keep in mind that it hated me first… you do not belong to the world, but I have chosen you out
In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? Luke 24:5
What our world often is seeing in our day is a devoted, committed Christian serving God. But, they are not seeing God. They comment on what we are doing, “Well, there’s a wonderful, dedicated, committed group of people serving God.” They, however, do not see anything happening that can only be explained in terms of the activity of God. Why? Because, we are not attempting anything that only God can do. Henry Blackaby
“Spiritually Dead” is probably too strong an indictment for the church in America…”spiritually limping” or “spiritually challenged” may be closer descriptions. But whatever the precise measure, few of us would deny that the church in America is hurting right now. With the exception of some clear pockets of vibrancy, the church in our culture is simply not the bastian of enlightenment it once was for the world. Moreover, our two youngest adult generations are running from the church, which does not bode well for our future.
If the Blackaby quote above is accurate, if this lost and broken world is truly looking for God-sized evidence that the church is a place to find truth, then we are in trouble…because they are looking for God-sized evidence in a culture of man-sized efforts.
The American church is blessed. We have had over 200 years of absolute freedom to grow and to express ourselves and to figure out all the best ways to further our institution without fear of governmental interference (or any other real interference, for that matter). As a result, we have gotten very, very good at doing church. We build amazing buildings, produce amazing communicators, have …
Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. Luke 15:11-12
There are three main characters in Jesus’ story of the prodigal in Luke 15: the father, the younger son and the older son. Each of them represent a different perspective on common human behavior, and I suspect each of us can relate best to each of them at different times of our lives. Sometimes we are the one betrayed (like the father), sometimes we are the rebellious one (the younger son) and sometimes we are the one crying out for justice (the older son). But in every case, Jesus told the story to demonstrate one simple truth: the way back to a right relationship. And that, it seems to me, can be the most confusing path of all. I am so glad for what Jesus’ story shows us about how to return to a right relationship, once we have determined to do so.
Seasons of Rebellion. We all have some connection to the prodigal himself, because we have all made decisions which we knew (even at the time we made them) were disobedient to God. We knew His desire for us and we simply went in a different direction. It was (and is) rebellion, plain and simple. Sometimes it is a short season followed by an immediate “what was I thinking?” head-slap. But sometimes it is a prolonged season when we withhold from His Lordship some particular slice of our life which we just are not willing to submit to Him. Either way, it is rebellion. And the way back from any rebellion is, quite simply, confession. You will not find a more perfect confession in …
After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” Matthew 2:1-2
At the risk of spoiling your nativity scenes, here are the facts about the magi (separated from the myths): (1) they probably were not kings, (2) we do not know how many there were, (3) they never saw Jesus as an infant, nor the manger, nor the shepherds, (4) we do not know their names nor their nationalities. We actually know surprisingly little about them. The sum total of what we do know, we learn from 12 small verses of scripture in Matthew’s gospel. That is all. But it is enough for us as peacemakers to continue to learn some important truths from the Christmas story.
These magi (however many there were), were apparently scholars and apparently familiar enough with Jewish prophecies to understand that the “king of the Jews” had been born. They were also men of science, familiar enough with the night sky to recognize a star which did not belong there. They were also shrewd seekers of Jesus, not thrown at all off track by Herod’s deception or malicious intentions. These are all good qualities for peacemakers.
A peacemaker among God’s people is a student of the Word. I know I’ve already made this point in this series, but it bears repeating. The truth of God’s Word is critical to peacemaking among His people. Peacemakers therefore immerse themselves in the Word regularly…even in all the woes and warnings of Old Testament prophecies.
A peacemaker studies the landscape of relationships and recognizes things that do not seem to …
Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. Acts 9:17-19
Have you ever wondered why exactly Ananias was necessary to Paul’s conversion experience? Doesn’t it seem like a lot of extra (unnecessary) steps? God could have handled this entire conversion experience so much more efficiently by just handling it Himself. What is the point of blinding Paul until a fellow believer could come to him and play a part in helping Paul see again? Friends, I believe we, the church, must answer these questions if we are to understand God’s expectations of us.
I have built an entire ministry around the proposition that the church is not just one alternative plan to reach this broken world, but rather is God’s only plan. I believe this with all my heart. Christian Unity Ministries is not about finding alternative ways to reach the communities of the world…it is about bringing health and vitality to the only vehicle God has already ordained for that work: his church. And a big part of that work involves helping churches become the people God expects us to become in order to love well, whether the objects of that love are within the church or outside the church. If we are to be God’s vehicle for reaching a lost and broken world, we must learn to minister even to those in our culture with whom we strongly disagree or fear.…
But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!”And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong…While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s.And when Peter saw it he addressed the people…Acts 3:6-7, 11-12
Are you old enough to remember when it was said of the U.S. that our “national pastime” was baseball? I can remember it being said. I’m not sure I ever really believed it. Those were simpler times, to be sure. Nicer times. Less complicated. But what about today? What would you suppose is this culture’s favorite pastime? My educated guess is this: having a “take” and making it known. We are living in a culture obsessed with finding creative, persuasive, (controversial?) ways of communicating our beliefs or opinions about every single happening or news item or public personality. Racism? Here’s my take… Same sex marriage? Here’s my take… Abortion? Here’s my take… Politics? Here’s my take… Evangelicals? Here’s my take… Muslims? Here’s my take… You get the idea. It’s an obsession. All of us feel compelled to have a take and make it known. And we spend an enormous amount of our time either reading/listening to other people’s takes or coming up with our own.
In the Christian world, we usually call it “speaking the truth”. We may or may not want to be seen as going along with the crowd, so we may or may not intend to jump on the social media bandwagon of “have a take and make it known”, but we do …
“Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” Philippians 2:5-8
“We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.” Henry Wadsworth Longfellow
Our culture is in great need of reconciliation. The divisions between us just seem to grow larger and larger every day. Likewise, the Christian church is in need of reconciliation. The same cultural and political divisions which have wreaked havoc outside the church seem to have had a similar effect even within the church. And as long as we use social media to try and resolve it, we will only make it worse. You see, there is a huge missing piece in our social discourse these days, one that is critical to human relationships. However, this particular missing piece is, by design, missing from social media. In fact, its presence makes for horribly boring–even ineffective–communication in the realms of social media. That missing piece is humility.
In every genuine reconciliation, there is a point where both parties have softened their hearts enough to be able to begin seeing the issue through the other party’s eyes. It happens to a person when he/she is humbly willing to admit to himself that maybe, just maybe, his/her perspective is not complete. It is a moment of sudden clarity, when he/she understands (probably for the first time) that he/she has been a bit arrogant and self-centered. This softening represents a profound shift in the relationship. …
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life. ” Matthew 25:41-46
Have you ever seen the reality show, Undercover Boss? I’ve always thought the concept is brilliant. It is truly a study in servanthood. What could be more entertaining than seeing a bad employee treat someone badly who turns out to be the CEO of their company? It’s one of those awkward circumstances that make you stop and think…and cringe!
Jesus was pretty good at coming up with those circumstances as well. There were times when you just know the disciples sat speechless, looking at one another…in horror. I think the passage above is one of those times. I think when Jesus spoke these words about servanthood, all of the disciples’ minds went to the exact same place yours and mine do…to that homeless man or woman in the street earlier today with whom we would not make eye contact, because we just did not want to speak …
My office is in downtown San Antonio. My daily walk from my parking garage to my building takes me right through the heart of one of our city’s gathering places for homeless folks. Years ago, when I first started making this walk, my heart went out to these men and women and I found myself giving to them pretty regularly. Over time, I felt like I needed to develop some “rules” about who I would give to and under what circumstances. If I am going to be a servant, after all, there have to be some parameters. You know what I mean: (1) no money for anyone who smells of alcohol, (2) no money for anyone who is rude, (3) no money next time for anyone who doesn’t seem grateful this time, etc. The list of rules has grown over time.
It has occurred to me this week as I prepare to teach John 13:1-17 that, with regard to servanthood, Jesus not only demonstrated WHAT to do, but He demonstrated HOW to do it. He could have done the foot washing by just standing up, grabbing a wash basin, and quickly going through the motions, but He did not do that. He made it a point to first take on the form of a slave before he even began the work. Far beyond the mere act of serving, He gave us an insight into the attitude of serving, i.e., the condition of the heart of the servant.
Servants do not serve with a list of rules about the condition under which they will serve. Servants do not come to their master with a list of terms for their “service agreement”. Isn’t this what Jesus meant in this passage when He reminds us that “no servant is greater than His master…”? …
Tuesday Re-mix – This is a popular post from the past, updated and resubmitted for your consideration and comments.
Little boy sleepovers and little girl slumber parties are two pretty different things. I learned this as a father of girls, whose wildest conversations in the slumber parties we hosted don’t even register on the “grotesqueness” scale I am sure my parents used to measure the appropriateness (or lack thereof) of the stuff about which my childhood friends and I talked. I mean, we talked about sick, morbid stuff, from “What’s the grossest sound you ever heard?” to “What’s the absolute worst way to die?” I have long since decided that these were perfectly normal topics of discussion for little boys and that there is nothing wrong with me. Please don’t comment and tell me otherwise.
I think boys are just drawn to extremes…the worst, the grossest, the hardest, the biggest. It is actually a communication style for them. You know, when they want to really hammer a point home and leave no doubt in the listener’s mind, they use an extreme illustration. It works for them.
It worked for Jesus too. In Matthew 18, when he describes the way his followers will influence one another in His “church”, he wants to make a critically important point about the effects of sin in our lives. Here is what He understands about us: the only consequences of sin that really influence us are the immediate, physical consequences. If we don’t see immediate, physical consequences, our attitudes and behavior are not really being changed. That is just a part of the human condition. We are a short-sighted bunch.
So Jesus used extreme illustrations to make his point about the Spiritual impact of sin in His church. He talked about throwing someone into the …