So Moses stretched out his hand over the sea, and the sea returned to its normal course when the morning appeared. And as the Egyptians fled into it, the Lord threwthe Egyptians into the midst of the sea. The waters returned and covered the chariots and the horsemen; of all the host of Pharaoh that had followed them into the sea, not one of them remained. But the people of Israel walked on dry ground through the sea… Exodus 14:27-29
“I came to cast fire on the earth, and would that it were already kindled! I have a baptism to be baptized with, and how great is my distress until it is accomplished! Do you think that I have come to give peace on earth? No, I tell you, but rather division.” Luke 12:49-51
For one entire race of people, the Red Sea will forever represent God’s provision and liberation. To another, it represents destruction and devastation. It is all a matter of perspective. With the events in Exodus 5-14, the most powerful empire of its time was brought to its knees and forever crippled. But those same events served as a new day dawning for another nation. Destruction and devastation on one side. Salvation and transformation on the other. That is the divisiveness of the Red Sea in Exodus 14.
In this holiest of weeks on the Christian calendar, our attention has a laser fix on an entirely different symbol: the cross. Like the Red Sea, it is a symbol forever engrained in a culture for thousands of years. Like the Red Sea, it represents an end of an era and the beginning of an era. But, unlike the Red Sea, the harsh division between the those two eras carries forward even to today, literally dividing all of …
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility.Ephesians 2:13-14
We all build fences. It is an essential part of the human condition. We categorize and re-categorize ourselves and others over and over again in order to protect our fragile egos and in order to minimize any complex thinking required to really see others. We are quick to identify differences which separate us and we “otherize” anyone we do not agree with or do not fully understand. We build fences. And we do this within the church.
Apparently, the single most effective tool for breaking down fences between people or groups of people is to identify a bigger, more important dividing line. Having found that more significant division, most of the smaller ones suddenly seem less important and may dissolve altogether. You have experienced this.
Take, for example, the deep, deep political divide the United States was experiencing after the 2000 Presidential election…the race between Al Gore and George W. Bush. Does the term “hanging chad” ring a bell? Remember how very deeply this country was split right down the middle? We had almost a full year of political fights over those election results. But then, on September 11 of the following year, the greatest catastrophe this country has ever known was inflicted upon us. Suddenly, those deep, deep dividing lines seemed unimportant, because now there was a much bigger, more important dividing line…one that ran between this country and its terrorist foes. This country has never been more “unified” than in the days and weeks immediately following that event. Democrats and Republicans became …
Now after the king had burned the scroll with the words that Baruch wrote at Jeremiah’s dictation, the word of the Lord came to Jeremiah:“Take another scroll and write on it all the former words that were in the first scroll, which Jehoiakim the king of Judah has burned. And concerning Jehoiakim king of Judah you shall say… I will bring upon them and upon the inhabitants of Jerusalem and upon the people of Judah all the disaster that I have pronounced against them, but they would not hear.’” Jeremiah 36:27-28, 31
In these recent days of Christians arguing over same-sex issues, we see a lot of lip service given to how much we love and honor God’s Word and how much we love each other (the sinner), while hating the sin. I am taking an opportunity today and next Monday (in my Monday Morning Quarterback post) to ask some hard questions about our sincerity on both counts. Today’s question: do we really respect the Word of God?
Young King Josiah, when he first heard the words of the long lost Book of the Law, tore his clothes in grief over the message (2 Kings 22:11). Years later, his son (King Jehoiakim) heard the Word of the Lord and responded very differently…he burned it. They both heard God’s Word and it was not what either of them wanted to hear. But their responses were very different. One showed immense respect for it. The other, utter disdain and disrespect.
A proper respect for God’s Word means we do not bring any of our own bias or phobias or agenda to it when we seek its truth. We do not start with what we want and then go looking for an interpretation that fits that agenda. We do not google the …