For the creation was subjected to futility, not willingly, but because of him who subjected it, in hopethat the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God.For we know that the whole creation has been groaning together in the pains of childbirth until now.And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. Romans 8:20-23
I’ve got a growing list of questions for God when I meet Him in glory. Maybe you do as well. These are questions which I honestly do not expect to have answered this side of Heaven, but which just bother me. A little. I am honestly OK not knowing the answers in this life. I think that is part of our calling to be more and more childlike in our faith. But eventually, I really would like some answers.
I’ve got some questions, but none of my questions are more troubling than those I have heard from hurting people in the midst of unspeakable pain. As a church leader, you know the questions I mean. I hear them from people grieving the loss of a loved one, or from people lamenting their terminal disease diagnosis, or from people just generally trying to understand the utter and complete brokenness of the world in which we live. You know the questions. They all begin the same way: “Why would a loving God…?”
“Why would a loving God ever allow a child to suffer?” “Why would a loving God permit really good people to die really horrible deaths?” “Why would a loving God allow a person to be born into …
“Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.” Hebrews 3:1
I have been blessed with only a limited amount of genuine grieving in my life. Frankly, I’ve done a whole lot more consoling of others than I have needed consoling myself. But you don’t have to be an expert on grief to know that it has a profound effect on our ability to see truth. In fact, a part of the healing process is learning to look through the pain to some larger truth which, difficult as it may be to grasp in spite of the pain, still has a way of guiding us.
But did you know that the grief process is not reserved only for individuals? Churches grieve also. They grieve the loss of a much-loved leader, the loss of a ministry or program, the loss of a “way of doing things”, the loss of unity…all of these can cause a type of grieving process for a church. And like the grieving process for an individual, a church’s grief can be unpredictable and unrelenting. It can last a few days or a few years, perhaps even an entire generation. It can cause the church to do and say things it doesn’t mean to do and say. But most of all, just like the grief process for anyone else, it is painful…unbearably so.
Moreover, grief has a way of disorienting us, both as individuals and as congregations. It turns up into down and right into left. It leaves us not even knowing which way to look for direction. It is chaotic and complex and confounding.
So, it is in the pain of real grief where we are often left with little orientation …