Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. Acts 9:17-19
Have you ever wondered why exactly Ananias was necessary to Paul’s conversion experience? Doesn’t it seem like a lot of extra (unnecessary) steps? God could have handled this entire conversion experience so much more efficiently by just handling it Himself. What is the point of blinding Paul until a fellow believer could come to him and play a part in helping Paul see again? Friends, I believe we, the church, must answer these questions if we are to understand God’s expectations of us.
I have built an entire ministry around the proposition that the church is not just one alternative plan to reach this broken world, but rather is God’s only plan. I believe this with all my heart. Christian Unity Ministries is not about finding alternative ways to reach the communities of the world…it is about bringing health and vitality to the only vehicle God has already ordained for that work: his church. And a big part of that work involves helping churches become the people God expects us to become in order to love well, whether the objects of that love are within the church or outside the church. If we are to be God’s vehicle for reaching a lost and broken world, we must learn to minister even to those in our culture with whom we strongly disagree or fear.…
“Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death— even death on a cross!” Philippians 2:5-8
“We judge ourselves by what we feel capable of doing, while others judge us by what we have already done.” Henry Wadsworth Longfellow
Our culture is in great need of reconciliation. The divisions between us just seem to grow larger and larger every day. Likewise, the Christian church is in need of reconciliation. The same cultural and political divisions which have wreaked havoc outside the church seem to have had a similar effect even within the church. And as long as we use social media to try and resolve it, we will only make it worse. You see, there is a huge missing piece in our social discourse these days, one that is critical to human relationships. However, this particular missing piece is, by design, missing from social media. In fact, its presence makes for horribly boring–even ineffective–communication in the realms of social media. That missing piece is humility.
In every genuine reconciliation, there is a point where both parties have softened their hearts enough to be able to begin seeing the issue through the other party’s eyes. It happens to a person when he/she is humbly willing to admit to himself that maybe, just maybe, his/her perspective is not complete. It is a moment of sudden clarity, when he/she understands (probably for the first time) that he/she has been a bit arrogant and self-centered. This softening represents a profound shift in the relationship. …
Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed… to each one the manifestation of the Spirit is given for the common good. 1 Corinthians 12:1, 7
If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. 1 Corinthians 13:1-3
I wish I could see exactly what the question was from the Corinthian church. I mean, I wish I could know exactly how they reported their issue with spiritual gifts to Paul. The mediator in me has watched Paul call out three of the four factions in that church in the first part of this letter (“I follow Paul”, “I follow Apollos”, and I follow Cephas”), and I wonder if the “I follow Jesus” faction was representative of the culprits here, because that is the way it comes across in so many of our church conflicts today where spiritual gifts are at issue. Somebody is making a practice of doing something that is causing all kinds of havoc in the church, i.e., ripping the church apart, and their excuse is that “I am just exercising my spiritual gift…it is the Spirit of God Himself working through me…I am just following Jesus.” I am troubled by that for several reasons, not the least of which is that spiritual gifts are ALL ABOUT UNITY and bringing …
“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life. ” Matthew 25:41-46
Have you ever seen the reality show, Undercover Boss? I’ve always thought the concept is brilliant. It is truly a study in servanthood. What could be more entertaining than seeing a bad employee treat someone badly who turns out to be the CEO of their company? It’s one of those awkward circumstances that make you stop and think…and cringe!
Jesus was pretty good at coming up with those circumstances as well. There were times when you just know the disciples sat speechless, looking at one another…in horror. I think the passage above is one of those times. I think when Jesus spoke these words about servanthood, all of the disciples’ minds went to the exact same place yours and mine do…to that homeless man or woman in the street earlier today with whom we would not make eye contact, because we just did not want to speak …
Now the whole earth had one language and the same words… Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.”And the Lord came down to see the city and the tower, which the children of man had built.And the Lord said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. Genesis 11:1, 4-6
There is something utterly intoxicating about banding together with others and overcoming obstacles as a team to achieve something significant. Perhaps you have experienced it. If you have ever been on a team during a championship season, or a part of a military division who survived under daunting circumstances, or shared some life-changing scenario with a group, you know the feeling. I felt it having survived the rigors of law school with my classmates. There is this overwhelming sense of everyone having pulled together and accomplished something bigger than any of us thought possible. Working together, everyone pulling their weight, fighting through struggles, and winning. It’s a good feeling…one which often binds a group together for life.
We have a lot of names for it: team chemistry, “family”, camaraderie, esprit de corp. But no matter what you call it, it is a good thing…a powerful thing. There have been times when we felt it as a country here in the U.S. The last time was probably just after 9-11, when we had identified a common enemy and we banded together as a country, building (short lived) bridges across …
And they came, bringing to him a paralytic carried by four men.And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Mark 2:3-5
Who, in your life, are you certain would do this for you? What relationships have you nurtured and developed to the point you can now count on them to be there for you when you most need someone to carry you? And you will, at some point, need someone to carry you…we all do.
In his book Everybody’s Normal Till You Get to Know Them, John Ortberg refers to it as “the fellowship of the mat”: that hard reality that, at some point, every one of us will need to be carried…will need to be loved by a few people who will go above and beyond the call of normal friendship duty and will carry us extraordinary lengths in order to get us through whatever dark season awaits us. We will all be called upon to do it for someone else at times and we will all need someone to do it for us.
But having those kinds of relationships in our lives does not happen accidentally. Whether it is family or just close friends, the truth is, those relationships are hard work, and not all of us are necessarily up to the task. This reality does not sit well with our current culture. Much of the cultural pressure today is toward a kind of love or acceptance or affirmation that is devoid of any hard conversations or difficult truths (or any truth at …
Tuesday Re-mix – This is a popular post from the past, updated and resubmitted for your consideration and comments.
Little boy sleepovers and little girl slumber parties are two pretty different things. I learned this as a father of girls, whose wildest conversations in the slumber parties we hosted don’t even register on the “grotesqueness” scale I am sure my parents used to measure the appropriateness (or lack thereof) of the stuff about which my childhood friends and I talked. I mean, we talked about sick, morbid stuff, from “What’s the grossest sound you ever heard?” to “What’s the absolute worst way to die?” I have long since decided that these were perfectly normal topics of discussion for little boys and that there is nothing wrong with me. Please don’t comment and tell me otherwise.
I think boys are just drawn to extremes…the worst, the grossest, the hardest, the biggest. It is actually a communication style for them. You know, when they want to really hammer a point home and leave no doubt in the listener’s mind, they use an extreme illustration. It works for them.
It worked for Jesus too. In Matthew 18, when he describes the way his followers will influence one another in His “church”, he wants to make a critically important point about the effects of sin in our lives. Here is what He understands about us: the only consequences of sin that really influence us are the immediate, physical consequences. If we don’t see immediate, physical consequences, our attitudes and behavior are not really being changed. That is just a part of the human condition. We are a short-sighted bunch.
So Jesus used extreme illustrations to make his point about the Spiritual impact of sin in His church. He talked about throwing someone into the …
And he told her all his heart, and said to her, “A razor has never come upon my head, for I have been a Nazirite to God from my mother’s womb. If my head is shaved, then my strength will leave me, and I shall become weak and be like any other man.” Judges 16:17
I in them and you in me,that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. John 17:23
I remember Samson (of the Bible) holding “superhero” status in my mind as a child. Studying his tragic story now as an adult, I realize his character flaws throw a very different light on his super-human power. Isn’t that what intrigues us about God’s story? It is told through the lives of so many horribly flawed–even dysfunctional–people.
That is one of the ways of God: to use markedly flawed people to accomplish His will. It is intriguing about Samson and it is intriguing about the church. We are all flawed, and yet (like Samson) we, the church, are filled with God’s Spirit and collectively empowered to represent His spiritual authority in this world. Samson was a tragically flawed hero of God’s story, and Christ’s eklesia is likewise embarrassingly flawed. I’ve written about that here.
But also like Samson, the church has a peculiar source of its strength…a “lynch pin”, if you will, to all that empowerment God promises us. For Samson, it was his hair. But for the church, it is our relationships with one another.
We can talk about the power of prayer (if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven); we can talk about …
And the people served the Lord all the days of Joshua, and all the days of the elders who outlived Joshua, who had seen all the great work that the Lord had done for Israel…And all that generation also were gathered to their fathers. And there arose another generation after them who did not know the Lord or the work that he had done for Israel. Judges 2:7, 10
If I were to even begin a list of the men and women who poured into me spiritually as a child and as a teenager and as a college student and as a young adult, I would probably inadvertently leave out more names than the hundred or so that I can remember! It is one of the many blessings of having grown up in the church. I was given many, many stories and opportunities to learn about the work of God in the generation(s) before mine. Those stories have no doubt colored my understanding of and thirst for unity among God’s people.
Unity is all about relationships. And relationships are all about communication. And few obstacles to meaningful communication can be more perplexing than the very different cultural frameworks developed within generations. But doesn’t a Biblical worldview impose upon us a responsibility to communicate well across generational lines, so that God’s story is told seamlessly across time and His people continue to grow in their faith?
So, as I study and contemplate the plight of the nation of Israel in Judges 2, and then begin to draw applications to my own life, I am prompted to pray this way…
Lord, show me your ways and your hand in my life today, and then help me tell those stories to the next generation. Bolster my testimony of when I have seen you……
Looking back at the hundred-or-so conflicted congregations with whom I have been called to consult over the last couple of decades, here is an important observation: only a small handful (or so) of them had a strong small group ministry. The vast majority of them either had no small group ministry or they had a tired, ineffective small group or Sunday School ministry. I believe there is a correlation. I believe there is a direct relationship between small group ministries and church unity.
For some decades now, church leaders have been recognizing the importance of small groups as a critical tool for Spiritual formation (or for Spiritual “transformation”, depending on whose vernacular you favor). We have all begun to see that, only in the intimacy and accountability of a small group of friends gathered together around the Word of God, can we live the life God has called us to live and become the Christians God has called us to become. It was true in the lives of the apostles (the first small group ever) and it is still true today. Whether you call them Sunday School, Bible Study, home groups, cell groups, prayer groups, gospel communities, support groups or recovery groups doesn’t matter. They all have slightly different aims, but one reality is the same for all of them: creating a safe environment with equal parts grace and truth and where we “lean into” one another’s lives is where real Spiritual transformation occurs.
But I will take this observation one step further. Because small groups are such a powerful tool for Spiritual transformation, they are also a key ingredient to unity in a local body of believers. Why? Because Spiritual formation is a key ingredient to unity. If the Spirit Himself is the central figure in all questions about …