Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you.So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love. The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. 2 Corinthians 2:5-9 (The Message)
Moments that Test our Motives
Years ago, I was in a race with several hundred other people. It was a triathlon. It started on a beach in Corpus Christi, Texas. After a half-mile swim in a very choppy ocean, we all ran to a transition area. There we quickly put on cycling shoes and rode off on a 25-mile bike ride, about half of which was directly into a stiff and steady 20-mph headwind. By the time I got off the bike, my legs were jelly and my body was exhausted.
I sat down in the transition area, thinking about the 10K run still ahead of me. Genuinely torn about what I would do, I could quit now and just lie back and relax or I could strap my running shoes on and stand up and “will” my legs to work again. It was the very kind of moment most endurance races bring: the moment of decision, whether or not to finish what I started. How we respond to those moments …
I wrote to you in my letter not to associate with sexually immoral people—not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world.But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one.For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside… 1 Corinthians 5:9-13
Imagine my joining a CrossFit class and telling the trainer, “I just do not do squats of any kind. Sorry. It’s not that I cannot do them, because I can. I just don’t believe they will help me at all.” That trainer is likely to respond with something like, “Well then you don’t really want to do CrossFit, because squats (of every kind) are pretty foundational to everything we do here.” And then he/she would encourage me to leave and try a different program somewhere else; one that I really can believe in. I might ask him/her to please explain WHY squats are so foundational to CrossFit, and maybe that trainer would have a great answer, or maybe not. That’s not really the point. The point is, squats are a foundational part of CrossFit. So, if I am able to do them but just don’t really believe they’re helpful, then I really don’t believe CrossFit is helpful. If I don’t want the accountability CrossFit offers, then I don’t really want CrossFit. It’s simple that way.
Christianity works that same way. It is a revolution founded by Jesus, who …
By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one should be careful how he builds. I Corinthians 3:10
But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. I Corinthians 12:18
Building a church, i.e., a body of believers, is like the man who set out to build a house. He had seen some beautiful houses made of brick, and determined that his house would also be made of bricks. He began searching for the strongest and most beautiful bricks, because he wanted his house to be both strong and beautiful. He took great care in his search for bricks. He read books on how to find lots and lots of great bricks. He spent long hours perfecting his strategic plan for collecting more and more bricks. He became an expert at finding and collecting bricks. He wrote books and taught seminars on the subject. His brick collection was one of the largest the world had ever seen—piles and piles of bricks covering acres and acres of land. Nobody knew more than he knew about how to collect bricks. The entire world recognized him as a wildly successful expert when it came to finding and collecting bricks.
He never built the house.
Another man set out to build a house. He too would build with bricks. When he had found his first two bricks, he began to examine them closely to determine how they might fit together. They were not particularly beautiful bricks nor were they all that strong, but he knew he could use them. When he had determined how they would best fit together, he used mortar to join them …
Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city. 1 Samuel 20:42
Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul.And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more.Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 2 Samuel 12:7-9
These are confusing and chaotic times, aren’t they? In the midst of all the “culture wars” and PR posturing on social media and political battles over moral issues that, frankly, will never be resolved in the political arena, we in the church are haunted by a single question: what does love look like? In the face of ISIS and others persecuting Christians around the world, the church must figure out what does love look like? On politically entangled issues of immigration, the church must answer what does love look like? In response to legalized same-sex marriage and increasing pressure against the church for teaching what it believes on this issue, the church must know what does love look like? And those pundits on either side of …
And David said, “The Lord who delivered me from the paw of the lion and from the paw of the bear will deliver me from the hand of this Philistine.” And Saul said to David, “Go, and the Lord be with you!” 1 Samuel 17:37
I have known the story of David and Goliath most of my life. It is possibly one of the most familiar stories in all of scripture. We use it every time we need to illustrate an unlikely hero overcoming impossible odds to defeat a seemingly unstoppable foe. So, as I am studying 1 Samuel 17 this week, thinking about the “foes” whom Christ followers face in our current culture, I am asking myself, “Today, who/what is the church’s Goliath?” The list of possibilities is long. I think I have the winner, but first, here are some things that are NOT our Goliath:
Different worldviews from ours are NOT our Goliath. Whether it is the Muslim world, or atheists, or people who vote differently from you in national elections, our Biblical worldview does not mean our struggle is with these groups. For our struggle is not against flesh and blood…Eph. 6:12;
A culture that is increasingly hostile to Christianity is NOT our Goliath. It is a fact: from a global perspective, persecution of Christians is at an all-time high. And, though we in the U.S. would be hard-pressed to call our difficulties “persecution” at this point, we have certainly seen the needle moving in that direction as anti-Christian sentiment seems to grow stronger with each news cycle. Nevertheless, we really must stop acting so shocked and surprised by this. “If the world hates you, keep in mind that it hated me first… you do not belong to the world, but I have chosen you out
And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.”And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?… Saul said to Samuel, “I have sinned, for I have transgressed the commandment of the Lord and your words, because I feared the people and obeyed their voice. 1 Samuel 15:13-14, 24
Am I the only leader who struggles from time to time with disappointing people? No. I didn’t think so. My guess is, it is a relatively universal struggle. We tell ourselves that, in order to be a Godly influence in people’s lives, in order to be able to say the hard things to people, we need their approval. And we tell ourselves that, as shepherds, that is what love looks like. There are some seeds of truth in that thinking. But the rest of that truth is, for leaders of God’s people, approval ratings (i.e., how much everyone likes you) are insidiously addictive and massively overrated. That was the lesson for Saul (Israel’s first king) and it is likewise the lesson for all of us as Christian leaders today.
As I read 1 Samuel, God clearly did not want a human king for His people, Israel. But when they insisted on one, God relented and gave them one. And Saul was His choice…and was the people’s choice as well. He had the look. He had the demographics. He had the attitude. In short, he was (to use today’s parlance)…presidential. But he was also unbelievably insecure, on so many levels.
So, when he and his rag-tag group of soldiers walked up to the school-yard bullies (the Philistines) and punched them …
Jesus continued: “There was a man who had two sons. The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. Luke 15:11-12
There are three main characters in Jesus’ story of the prodigal in Luke 15: the father, the younger son and the older son. Each of them represent a different perspective on common human behavior, and I suspect each of us can relate best to each of them at different times of our lives. Sometimes we are the one betrayed (like the father), sometimes we are the rebellious one (the younger son) and sometimes we are the one crying out for justice (the older son). But in every case, Jesus told the story to demonstrate one simple truth: the way back to a right relationship. And that, it seems to me, can be the most confusing path of all. I am so glad for what Jesus’ story shows us about how to return to a right relationship, once we have determined to do so.
Seasons of Rebellion. We all have some connection to the prodigal himself, because we have all made decisions which we knew (even at the time we made them) were disobedient to God. We knew His desire for us and we simply went in a different direction. It was (and is) rebellion, plain and simple. Sometimes it is a short season followed by an immediate “what was I thinking?” head-slap. But sometimes it is a prolonged season when we withhold from His Lordship some particular slice of our life which we just are not willing to submit to Him. Either way, it is rebellion. And the way back from any rebellion is, quite simply, confession. You will not find a more perfect confession in …
When the day of Pentecost came, they were all together in one place. Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them. Acts 2:1-4
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. Colossians 1:27
Of all the miracles referenced in the Bible, the Pentecost miracle in Acts 2 may be at the top of my list of moments I would love to have seen. The tongues of fire ushering down God’s Spirit to indwell God’s people…wow!
In terms of their impact on this world and the ushering in of a completely new chapter in God’s story, I tend to think of the crucifixion, the resurrection and Pentecost as three aspects of a single, “this changes everything” moment in history. All are significant in themselves, but all are necessary to bring about the age of the church. It is a little like a three-legged stool in that regard. Take any one of the legs away and you have an entirely different situation.
These three events (which all happened within just a few weeks of each other), taken together, changed forever the way God would relate to his creation…AND the way we, His children, would relate to each other.
Follow the history with me through the Bible…
In the garden, God related to Adam and Eve through an interpersonal relationship (yes, I am quite the literalist in my interpretation of scripture). …
Then the LORD said to Cain, “Why are you angry? Why is your face downcast? If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it.” Genesis 4:6-7
At the very front end of Cain’s anger and frustration, before it had lead to anything permanently damaging, God warned him. “Cain, you better get control of this anger, or it will get control of you.” Well, that’s my paraphrase. God was warning Cain about a part of the human condition to which we often turn a blind eye: anger is not something to leave unattended. Unresolved anger, you see, turns into bitterness. And bitterness, over time, is a disease that spreads into our heart, our eyes, our brain, and a host of other places.
I have seen it way too many times in my ministry to churches in conflict. When passions get high and anger is left to fester over time, finding the truth about what really happened can become nearly impossible. That is because anger makes for a horrible historian. It twists the truth and blinds us to what really happened. The longer we stay angry, the less credibility we have for reporting what happened. However poor our retention rate is for facts and figures we have seen or heard, our retention rate for what we felt is almost perfect. So, in situations which anger us, if that anger is left alone to do its dirty work, we later remember how we felt and then back into the rest of the facts in a way which supports how we felt. In other words, our brain fills in the gaps and recalls events in a way …
To the woman He said… “…your desire will be for your husband, And he will rule over you.” Genesis 3:16 (NASB)
Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen?If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” Genesis 4:6-7 (NASB)
I’m meditating this week on Genesis 3 and the “fall of man”. In my study, I tripped over Genesis 3:16, where God pronounces the “curse” on the woman, saying that, as a result of her sin, “your desire will be for your husband, and he will rule over you.” It seemed odd to me…the first part, that is. How, exactly, is “your desire shall be for your husband” a bad thing? Because I am not a Hebrew scholar, my first attempt to understand what exactly it means was to simply check a variety of English translations. Unfortunately, except for a couple, most of them translate it the same way: your desire shall be for your husband. Again, what could be wrong with that?
But here is where some light gets shed…and where we learn (again) about the limits of language to capture some concepts: Genesis 4:7 has very similar language, but the intent is much clearer. When God warns Cain about the bitterness raging in his heart, he says, “…if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” And so, we see what are apparently similar Hebrew words and phrases being translated the same way. In Cain’s case, “sin’s desire is for you” and in Eve’s case,”your desire shall …