Community . . . God's Way
April 07, 2009
Tuesday Re-mix – This is a popular post from last year, updated and rerun for your consideration and comments.
Imagine this: you feel inspired to adopt a few children. You’ve always wanted a larger family and your (and your spouse’s) heart is breaking for the children around the world who are in need of Godly parents. So, you adopt one Chinese child, one Russian child, and one child who is hearing impaired. For now, each of them only speaks their language (Chinese, Russian, and sign). It’s your first night all together at the dinner table. You, your spouse and your three new children are all seated, staring at one another over a pot roast lovingly prepared by you. Here is my question: what language(s) will you speak at the table?
Maybe the more important question, the one more pertinent for the purposes of this post, is this: will you love these children enough to learn some words in their respective language(s), or will you coldly refuse to learn a single word in their language and just wait for them to learn yours?
Worship styles are like that. They are learned languages. In many cases, they are the only “worship” language spoken by some individuals. Whether or not I am willing to learn the language spoken by my brother is really just a question of how badly I want to communicate with him. Do I love him enough to want to learn his language?
The world is becoming smaller, and there are literally thousands of “languages of worship” around the world. For a local body of worshipers who are at all open to new worshipers joining them, it is becoming more and more impossible to limit worship to only one language (i.e., only one style). As new church members color the …
March 31, 2009
Tuesday Re-mix – This is a popular post from last year, updated and submitted for your consideration and comments.
I miss having children’s art on my refrigerator. I’m between seasons for that (kids are too old but no grandchildren yet). I always loved getting the artwork from them after they had spent hours creating them. I had a lot of responses when I got them, but here are some things I NEVER said: What, are you kidding? You call that a portrait? Can’t you even draw a face right? This doesn’t even remotely resemble our house. This is not a good tree at all. This is not good enough. I don’t want this. Can you even imagine a parent responding that way?
I can’t either. Nor can I even imagine God looking down at the heart of one of his children and saying these same kinds of things about their worship efforts…not any longer, not under the new covenant where “true worshipers” worship “…in Spirit and in truth” as opposed to form and place. I just don’t think God gets nearly as stressed about worship styles as we do.
As a church mediator, I have to tell you, I’ve just about had my fill of the fighting over worship styles. Contemporary versus traditional: which one is better? I think I have memorized every verse of each side’s battle hymn (or chorus). They’re too shallow. They aren’t genuine. They sing the same words over and over again. They’re too stale. They aren’t user-friendly. Their hands are in the air. Their hands are in their pockets. They have frowns on their faces when they worship. They preach too long. They preach too short. They don’t do an altar call. They don’t take an offering. They take too many offerings. They stand too …
March 24, 2009
Tuesday Re-mix – this is a popular post from last year, updated and rerun for your consderation and comments.
I think that I shall never see…
…a Christian lovely as a tree (with apologies to Joyce Kilmer). The big, strong, deep rooted tree is the image to which I am continuously drawn when I think of “growing” in a relationship with Christ. You know, the Psalm 1 “tree planted by streams of water, which yields its fruit in season and whose leaf does not whither.” It is the image of perfect health.
It is also the illustration we used in our Sunday morning Bible Study (you can find us here) as we talked about the “Spiritual disciplines” of the Christian life. One of the disciplines we studied was the discipline of giving. Once again, just the preparation of the lesson alone brought me great conviction. Here is the passage that got me:
Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each man should give what he has decided in his heart to give, not reluctantly or under compulsion, for God loves a cheerful giver. II Corinthians 9:6-7
I was brought up in the church. I was taught about giving at a very early age. I have been a fairly faithful “giver” pretty much all of my adult life. I have done it in (very small) part as an act of worship, but much more so out of a sense of “it’s just the right thing to do”. I see it as a part of God’s economy. If God says it’s a good way to handle my finances, that’s enough for me. I saw Cecil B. DeMille’s Ten Commandments as a child, and God has had my attention ever since …
March 03, 2009
Tuesday Remix – This is a popular post from last year, updated and re-run for your consideration and comments.
Church fights…forest fires. Perhaps it is Ron Susek’s book Firestorm that brings the illustration to mind (one of the really good books out there about church conflict), or maybe it is the “scorched earth” I find when I first look across the landscape of a troubled congregation.
Whatever the reminder, a raging forest fire is a great metaphor for a church fight. Once it gets to the “out of control” stage, the devastation is unimaginable and the utter helplessness catches you completely by surprise. Many of you know this from personal experience.
I am no expert on fighting forest fires, but I know this about fire: it needs oxygen to survive. Find a way to cut off the oxygen, and the fire will dissipate quickly. Water, dirt, foam, wet blankets can all serve the purpose.
Firestorms in churches also have a fuel: gossip. Without it, they cannot survive. But with enough of it, the small initial flames of conflict can grow bigger and faster than our minds can fathom. It is a universal underlying factor in every single church conflict with which I am even vaguely familiar. Gossip always makes the conflict worse, not better.
Here is how I define gossip (hide your toes, there’s a crushin’ a comin’): anytime you find yourself in a conversation about a brother or sister who is not here and he/she is not being edified in that conversation, it is gossip. I take this definition from several places in scripture, such as Ephesians 4:29: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.” …
February 24, 2009
Tuesday Remix – This is a popular post from last year, updated and re-posted for your consideration and comments.
Last Summer, my family vacationed in San Francisco. The real cause for the trip was a family wedding that took place in the Redwood Forest (Kent and Amanda, my niece and her husband). Finding such a breathtaking place to start their married lives together is a testimony in itself about the spirits of these two much-loved family members. The ceremony was beautiful and amazing and images from it will remain burned in our memories forever. It was enough to help us all forget the hundreds of forest fires raging around us in the Northern California area, at least until we got back to our hotel rooms and watched the local news.
The irony is thick, isn’t it? A home filled with creative expressions of love is birthed in the midst of fire and destruction. What kind of divine entity masterminds that? What is the character of a God Who brings us such joy while permitting such devastation?
I could not help but think about the church and its dizzying tendency to provide us with some of our most beautiful and some of our most painful memories, all within days of one another. Even in the midst of real firestorms, God continues to move and to work in the hearts of His people. The God of the universe can do that. This is no God conceived in the small mind of a human being. Who could have ever written such a story?
This same God has left his fingerprints all over the church. His people carry with them the same incredible ability to provide a place of powerfully positive emotions and enormously damaging circumstances. The church is very much like that: …
February 17, 2009
Tuesday Remix – This is a popular post from last year, updated and rerun for your consideration and comments.
O.K. The true ultimate love triangle is the Holy Trinity. But be honest, if I had called this post “A Pretty Important Love Triangle” would you have kept reading?
Entering into a walk with Christ is necessarily entering into community with his followers. It’s part of the deal–it’s in the contract. It is a non-negotiable as far as He is concerned. And so, an important love triangle is formed between you, me and Him. It is a love triangle that is designed to change me (and you). This change process is a life-long process. The more “in touch” I become with this process and the more I subject myself to it, the more I change. Some call this process “Spiritual Formation”. Others call it “Spiritual Transformation”. Whatever you call it, it involves you, me, God and our influences on each other.
In His most detailed discussion of Christian accountability and how this change process takes place in the life of a believer (Matthew 18–the entire chapter) Christ takes advantage of a “teachable moment” in the lives of the disciples to help them begin to grasp what His “church” was going to look like and how it was going to operate. In that lesson, Jesus discusses several critical “steps” to the process of holding one another accountable, steps that you have probably read about and studied for yourself. We can discuss those very practical elements to this topic in other future posts. For now, let’s just focus on the very first point of that lesson (Matthew 18:1-4).
Being a part of God’s kingdom requires that you change and become childlike. It requires that you enter into relationships with other believers and become …
February 10, 2009
Tuesday Remix – This is a popular post from last year, updated and rerun for your consideration and comments.
In a previous post here, I addressed one group among Christians today who respond to the gay marriage issue with vocal disdain and “protests” designed to change the behavior of people outside the church; trying to get non-Christians to act more like Christians. Silly endeavor, I think.
But the mediator in me wants to be fair. There are other groups in the church which have our response to this issue equally wrong, particularly when the same-sex marriage issue pertains to people inside the church, i.e., to people who are Christians themselves and have chosen to subject themselves to the Spiritual accountability of the church. There is a group within the church who believes same-sex marriage is immoral and runs against God’s desire for humanity, but who doesn’t believe it is any of the church’s business to say so even when it involves its own members. This group would say, “Just love them…leave their decisions about their private lives to themselves…it is not our business to be their ‘moral police.'” My question is, in what kind of world does that attitude constitute love?
I’m reminded of when my daughter used to come into the house with yet another new injury. Those of you with “active learners” for children know exactly what I mean. When that would happen, there were some things which we both knew needed to happen. Neither of us wanted to do those things, but at least one of us knew they were necessary (and the other one of us would grow to figure that out eventually). This wound was going to get cleaned. It was painful (for both of us) and the process was no fun at all, …
February 03, 2009
Tuesday Remix – This is a popular post from last year, updated and rerun for your consideration.
Last year’s big vote on Proposition 8 in California raised the question (yet again) as to what, exactly, the church’s role is in the social fray surrounding the issue of alternative lifestyles and gay marriages. There seem to be several “sides” formed within the church to answer that question. One side says our role is to police the behavior (the morals, if you will) of the community we serve. Mind you, that is more than just having an opinion about what is right and what is wrong. It is actually taking action designed to change people’s behavior. And toward that end, we have some pretty ugly protests (see photo inset for example of what I mean by “ugly”) by “Christians” of the whole gay marriage thing. As a mediator, it is my habit to address one side of the conflict at a time. I’m going to pick on that side today.
How afraid, how utterly gripped with fear, must a Christian become in order to lash out with this kind of venom? I do understand a Godly concern that the moral fiber of our country is getting pretty threadbare. Moreover, I too am bothered sometimes by the political agendas of people who have a very different worldview than I have. But that is what happens in democracies. And I have no real problem with Christians taking an active role in political issues; “whatever your hand finds to do, do it with all your might.” Believe me, I “get” that concept (I am a lawyer after all). But what does not compute for me is the hateful, vitreous, and even vulgar language coming out of the mouths of professing followers of Jesus, the man …
January 27, 2009
Tuesday Re-mix – Here is an early post from last year, updated and rerun for your consideration.
There are some things about the “culture” of the church today that, in my humble opinion, need changing. There are some things we do very well, but there are some disciplines we tend to ignore and some attitudes we display that do not honor Christ. Obviously, there are some individual churches who are getting it mostly right and to whom these opinions probably don’t apply (it’s difficult talking about “the church” in broad strokes since there is such extraordinary diversity among us), but looking across the landscape of the Christian church in the Western world, there are some glaring deficiencies. And these are not simple behavioral issues that can be changed easily. They are cultural–i.e., they are deeply rooted and ingrained in the very “DNA” of today’s church. The change that is needed, therefore, is likewise a pretty profound, invasive shift at a cultural level. I won’t take the space here to begin listing the symptoms of what is wrong (if you have been drawn to this blog, you probably already have some ideas about that). Rather, I will jump right to the solution…or at least a part of the solution.
My good friend, Dr. Ann Farris taught me something important about change. If you want to change the results you are getting, you have to change your behavior (that’s not the part she taught me–everybody already knows this part). It’s that old definition of insanity: doing the same thing over and over again and expecting different results. But often times, no matter how hard we try to change our behavior (be honest, how many of your new year’s resolutions have you already blown?) we do not. Paul talked about this is Romans …
January 20, 2009
Tuesday Re-mix: This is an update of a popular post I ran last year.
Do you agree with me that, to a large extent, the American church has fallen asleep in the pews? I don’t mean that literally (although there may be another post there). I mean that we have grown fat and lazy as servants and have been lulled to a state of Spiritual incapacitation by our “entertain me, feed me, give me, minister to me” consumer mentality. I think if the apostle Paul came to America today, he would be appalled.
I believe in an active laity. I believe the Spirit of God Himself lives, moves and manifests Himself through every believer. I believe God’s calling on my life (as a layman) is no less significant than His calling on a pastor’s life. I believe God gives laity specific assignments in Body life with an expectation that they will be met with faithfulness and commitment. Put all these “belief” pieces together and it means that I am often accused of “blurring the line” between laity and clergy in the church. Of that charge I am completely guilty.
Please understand, I believe strongly in the notion of pastoral authority. I believe God gives a pastor an ability to see what He (God) is doing across the landscape of a congregation and therefore have a critical insight on vision and direction of that congregation. In that regard, then, I believe there is a difference between being a pastor and being a layman. But I’m not convinced God intended the differences to go much further than that.
It seems to me that the church (at least the various church cultures with which I am familiar) is guilty of maintaining two classes of “citizens”: the professional clergy (whom we pay to do …