Community . . . God's Way
September 03, 2015
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. So I am eager to preach the gospel to you also who are in Rome. Romans 1:14-15
From now on, therefore, we regard no one according to the flesh. 2 Corinthians 5:16
For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. Galatians 3:27-28
Perhaps nobody in Scripture went through a more radical change in worldview than the Pharisee named Saul. As a Pharisee among Pharisees, he thought he had the world figured out. He had the puzzle all put together and, though there were some inexplicable gaps in the picture here and there, it all made sense…basically, anyway. According to that worldview, the missing pieces would be filled in when the Messiah comes. And in that worldview, there were two kinds of lives in this world: Jewish lives (which mattered) and all the others (which mattered less).
Twenty years later, as a converted Christ-follower writing to churches in Corinth, Rome, Galatia, et. al., he would show astounding wisdom and a very different worldview…a gospel centered worldview. According to that worldview, the Messiah had already come and we already had all the pieces there are to have…and they all fit together more perfectly and completely than he could ever have imagined. No more inexplicable gaps. It was a beautiful and perfect worldview. And in this new worldview, all lives mattered.
In the 2,000 years since Paul’s written presentations of this new way of seeing the world, many other worldviews have come and gone. And today, in the U.S. alone, scores of different …
August 27, 2015
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. 2 Corinthians 5:18-19
…because we, the church, are in fact full of hypocrites. We are bad about that.
I am certain you can fill in some of your own favorite examples of this. Paul’s remarks to the Corinthian church above point out one of my favorite examples.
Paul reminds us in the church that we have been given BOTH the message of reconciliation AND the ministry of reconciliation. They go hand-in-hand. The message is shallow and powerless without the ministry. The message (i.e., that God loves you and forgives you) requires the ministry (i.e., that we love and forgive each other as well) in order to have any power, any credibility at all. Otherwise, it is just…hypocritical.
It makes complete sense if you think about it. It requires us to practice what we preach. Those of us in the Christian church have preached the message well for a long, long time. “No matter where you have come from, no matter what you have done, God loves you and forgives you.” But if we are not, at the same time, willing to act out the ministry of reconciliation, i.e., “…and I love you and forgive you as well…” then the message rings shallow no matter how eloquently we speak it. All the cool videos and all the polished presentations, all the great books and all the amazing sermons, all …
August 20, 2015
…the parts of the body that seem to be weaker are indispensable, and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, that there may be no division in the body, but that the members may have the same care for one another. 1 Corinthians 12:22-25
I’ve learned to be careful in my application of Paul’s “body parts” metaphor in 1 Corinthians 12 and Romans 12. Once you start assigning body-part descriptions to individuals in your church, the discussion can all go south pretty quickly. The truth is, most of us would rather not know what body part many in our church would use to describe us!
I am thinking today about the “difficult” people in the church, the “porcupines” (painful to love), the ones Rick Warren describes so eloquently as the EGR people (Extra Grace Required). Paul would describe them as “seeming to be weaker” or ones “we think less honorable” or “unpresentable parts”. These are the people we generally would prefer not to be around, the ones we wish would try visiting another small group rather than ours (except that we would not wish that on any of the other leaders). These are the extremely high-maintenance folks with negative outlooks on everything and everyone. They are “projects”, needing lots and lots of attention. They are exhausting.
As I consider this category of fellow believers, my first thought is to question whether or not I am perceived as one. I think it is worth our while as leaders to examine the evidence of how influential we really are …
August 13, 2015
Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed. Romans 13:5-7
One of the things that defines a culture is its communication patterns. And, by “culture”, I don’t just mean ethnicity. The legal profession is a culture. The world of healthcare is a culture. The businessworld is not only a culture unto itself, but consists of lots of subcultures as well. Being a distinct culture, each of these arenas has its own patterns of communicating. There is a way of talking that has evolved and that must be learned in order to fit in. Everyone knows this intuitively.
With the GOP debates this past week, we in the U.S. are entering into a season of politics (“season” means 16 grueling months of seemingly interminable mudslinging). Politics is a culture unto itself, with its own patterns of communicating. It is a culture which has become so pervasive here on social media, it almost defies having a “season” any longer. And the patterns of communication born out of our adversarial, two-ideology political culture have invaded (and superseded) virtually all other cultures, including the church. If I want to “fit” in this culture of Fox news versus MSNBC news, I must wear my agenda on my sleeve and lead out into every discourse wearing my colors proudly. I must learn pointed and outright mean-spirited ways of disparaging the other ideology, making it appear irrational and ridiculous. Of course, I may quote …
August 06, 2015
Bondservants, obey in everything those who are your earthly masters, not by way of eye-service, as people-pleasers, but with sincerity of heart, fearing the Lord. Colossians 3:22
As church leaders, I wonder how many right things we do or say strictly for appearances’ sake? Let’s be honest, even as leaders among God’s people, we are not immune from having selfish and prideful hearts (in fact, it may actually come more easily for us), and just like the rest of humanity, we develop pretty highly-polished “systems” for managing people’s perceptions of us by hiding our pride and doing and saying things strictly for appearances’ sake. One translation of scripture refers to this as doing or saying things “by way of eye-service”.
We are living in and ministering to a culture that does more than just recognize this reality…it encourages it. It places the highest possible premium on our personal “brand”, which we are building every time we teach/preach, every time we make a public appearance, and every time we post something on social media. But, at the same time as our culture demands this, it also takes every opportunity to expose the gaps between what we say and what we actually do (or, better yet, what we believe). We are ministering in a culture which demands that we take a side and then destroys us for doing so. And never before have we lived and worked in a more transparent world, where it is just not that difficult for those who oppose us to see the inconsistencies and the false motives.
In this world of social media, worldwide news coverage, hidden-camera investigative reporting, and information technology, it has perhaps never been more important for church leaders to live lives of integrity and transparency…to be pretty much the same person on the …
July 30, 2015
But when Cephas came to Antioch, I opposed him to his face, because he stood condemned…But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all… Galatians 2:11,14
Seems there is a lot of disagreement among Christians these days. Have you noticed? There are probably a lot of reasons for it…emotional, political, even spiritual. But, for our purposes here today, those reasons are not what matters. Those are for another post on another day. I want to talk here about how we manage that disagreement, especially in this day of social media. When a Christian leader does something or says something that we disagree with, how do we handle that? What should be our priorities?
From Rick Warren to Rob Bell to John Piper to Mark Driscoll to Tony Campolo to Franklin Graham, we are in a season (dare I say, an era?) of Christian thought leaders who do or say something with which you or I may disagree. Strongly. And when that happens, the world (represented first and foremost by the media) sits back and observes how we handle that disagreement. And then they (the media) report what they see and hear in our responses to one another. Given how our very testimony to a watching world hangs on how we handle these relationships and these responses (which, by the way, is precisely why Jesus prayed for our “oneness” in John 17…”so that the world might know…”) it seems to me we must be extremely prayerful and careful to use a process which honors the Lord, i.e., a process endorsed by scripture.
In the early church, Peter (aka Cephas) behaved wrongly, showing some racial prejudice on his part. Paul found it necessary to confront that wrong …
July 24, 2015
Bless those who persecute you; bless and do not curse them. Rejoice with those who rejoice, weep with those who weep. Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good. Romans 12:14-21
We are on the front end of a season of presidential election politics here in the U.S. Our social media feeds are already filled with it. The deep division in our country between two ideologies has a way of bringing out the worst in us. We stop thinking, for the most part, for an entire season, and we start arguing over issues about which we are either completely ignorant or, in any other time of year, completely complacent.
Every issue, it seems, becomes colored by our political persuasion. Politics has hijacked some of the most important moral and ethical issues of our lifetime and has a way of disposing of them with much callous and little regard for truth or for fairness. The media outlets will be busy full time spewing out opinions that will somehow pass for journalism (at least in their minds). And, what is most disturbing about this season, virtually all other world …
July 16, 2015
Then Jonathan said to David, “Go in peace, because we have sworn both of us in the name of the Lord, saying, ‘The Lord shall be between me and you, and between my offspring and your offspring, forever.’” And he rose and departed, and Jonathan went into the city. 1 Samuel 20:42
Nathan said to David, “You are the man! Thus says the Lord, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. Why have you despised the word of the Lord, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the Ammonites. 2 Samuel 12:7-9
These are confusing and chaotic times, aren’t they? In the midst of all the “culture wars” and PR posturing on social media and political battles over moral issues that, frankly, will never be resolved in the political arena, we in the church are haunted by a single question: what does love look like? In the face of ISIS and others persecuting Christians around the world, the church must figure out what does love look like? On politically entangled issues of immigration, the church must answer what does love look like? In response to legalized same-sex marriage and increasing pressure against the church for teaching what it believes on this issue, the church must know what does love look like? And those pundits on either side of …
July 09, 2015
“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. Beware of men, for they will deliver you over to courts and flog you in their synagogues, and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you. Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, and you will be hated by all for my name’s sake. Matthew 10:16-22
I have lost track now of how many conversations I have had over the last couple of weeks and certainly of how many social media posts I have seen lamenting the future of the church in America in the wake of the Obergefell decision on same-sex marriage. I get it. I share some of the concerns myself. I do agree we seem to be entering into a very different chapter here in the U.S. in terms of the church and its relationship to the world around us. To put it mildly, church popularity is on the decline. The fears and concerns I have seen and heard cover a broad range of “sky is falling” iterations…
“They’re going to take our tax exemptions away.”
“The church is losing its relevance to an entire generation.”
” We no longer have the protection to teach God’s Word.”
“Our religious freedoms are being eroded.”
“The church will never
June 18, 2015
So he asked Jesse, “Are these all the sons you have?” “There is still the youngest,” Jesse answered. “He is tending the sheep.” Samuel said, “Send for him; we will not sit down until he arrives.” 1 Samuel 16:10
For you created my inmost being;
you knit me together in my mother’s womb.
I praise you because I am fearfully and wonderfully made;
your works are wonderful,
I know that full well. Psalm 139:13-14
Jesse does not get “Good Father” points for his handling of his youngest son, David, when it came time to anoint one of his sons as the next king of Israel. He did not even bother bringing David to the event. He left him in the fields to watch the sheep. After all, what were the odds that God’s agent, Samuel, would identify the youngest of all Jesse’s sons as the next king? The good news for David was this: his earthly father did not get to dictate who he was. Only his heavenly Father, his Creator, gets to do that. And David acknowledged as much in his 139th Psalm.
At a time when our culture has become obsessed with “identity” issues (gender identity, ethnic identity, political identity, etc.) this 3,000-year-old story about a boy named David begs a critical question for each of us to ask ourselves: Who gets to determine our identity? Am I the person others say I am? Am I the person my family says I am? In matters of identity, who has the final word?
I think all of us have believed a lie or two over the course of our lifetimes when it comes to answering this question. Here are some of those lies:
1. Social Media gets to determine my identity. It is the lie at the very heart …